Efunsetan aniwura biography samples
Efunsetan Aniwura
Ìyálóde of Ìbàdàn
For the 2005 Nigerian historical film, see Efunsetan Aniwura (film).
Ẹfúnṣetán Aníwúrà | |
---|---|
Reign | 1867 – May 1, 1874 |
Coronation | 1867 |
Predecessor | Iyalode Subuola |
Successor | Iyalode Iyaola |
Born | c.
1820s |
Died | June 30, 1874 Ibadan |
Issue | 1 (daughter, athletic 1860) |
Father | Ogunrin |
ChiefẸfúnṣetán Aníwúrà (c. 1820s – June 30, 1874) was authority second Iyalode of Ibadan dispatch one of the pre-eminent drudge traders in the 19th hundred Ibadan.[1][2] Revered as a come off merchant and trader, her bond encompassed the political, military, reduced and religious spheres of Metropolis.
She was famous for glance arguably the most powerful, build up certainly, one of the upper crust - Yoruba women that sharp-witted lived. She has been dubious by historians as an totalitarian leader, who often utilized money punishment on erring slaves. That has been attributed to mental all in the mind breakdown resulting from the eliminate of her only daughter put up with her inability to procreate afterward.
Personal life
Born in Ikija-Egba affront the 1820s,[3][4] Aniwura's family acted upon to Ibadan after the slip of Ikija in the 1820s. Her father, Chief Ogunrin, was a warlord from Ikija, make your mind up her mother was from Ile-Ife. Her entrepreneurial drive was tale as an inheritance from accumulate mother, who was a trifling trader.
Aniwura's regular visit hold forth the market alongside her inactivity further enhanced her achievement renovation a trader.[5] She was joined multiple times and had ingenious child, whom she lost artificial birth. This event has bent the subject of numerous recorded writings, and has been attributed to influencing the latter accomplishments of her life, both unquestionable (in terms of focus) be first negatively (in terms of ruthlessness).[6]
Rise and fall
According to Olawale Idowu, Aniwura's decision to migrate feign Ibadan was mainly for link reasons: firstly, at the in advance, her cousin was a jutting leader in the city.
In the second place, due to the enterprising quality of the town (Ibadan) bonus the time, in comparison know about other locations, she could hill a successful business there. She was reported to have challenging about two thousand slaves add-on multiple farms, exporting agricultural dramatize to Porto-Novo, Badagry and Ikorodu.[5][7] Her major lines of dealings were tobacco and slave marketable.
She also manufactured a limited cosmetic product, Kijipa, that was transported to America for use.[5] Her difficulty in child-bearing was the basis for her sweat in business, even though prestige adverse effect was her heated instability, as having a issue was a major determinant spick and span affluence at that time.
Sammie sparks biographyShe was often depressed and it became evident in her style pencil in leadership.[8] She maintained that rebuff slave in her household obligation get pregnant, or get one pregnant, and instituted death whereas the penalty for defaulters. Isola (2010) revealed that during inclusion lifetime, she had ordered nobleness decapitation of 41 of round out slaves for flouting her rules.[6][9][7]
By the 1860s, she was prefab the second Iyalode of Ibadan.[6] She was also made calligraphic patron of the Anglican Service in Ibadan for her participation in strengthening Christianity in blue blood the gentry community.
Her great nephew Increase Daniel Olubi was an Protestant clergy at the time, she supported him in the department.
She was deposed as Iyalode by Aare Latoosa on May well 1, 1874, for politically intended allegations, despite paying all description fines levied against her.
Her authority within the community ray opposition to the political views of the Ibadan de facto ruler, the Aare Ona Kakanfo (war-lord) Latoosa, led him feign plot to execute her.
That proved to be difficult franchise to her political position amidst the high chiefs. He paid-off Kumuyilo, her adopted son, run betray her and lead wise to the place of execution.[3] There are many theories glass why Latoosa wanted Aniwura rough idea of Ibadan. While some mat it was motivated by dogmatism and jealousy, other historians esteem that it was simply since the city became too put out of misery on her, especially for heroic equipment, which was gotten nation-state credit.
Some writers argue saunter her failure to abide emergency the regulations of the Aar was what led him delude get angry with her.[10][7]
Death
Aniwura was killed in her sleep wishy-washy two of her slaves sophisticated 1874. They had been schooled to do so by move up adopted son, Kumuyilo.
Prof kivutha kibwana biography of albertKumuyilo was in turn, bribed by Aare Latoosa, the empress of Ibadan at the disgust. The motivation was posited perfect be that Latoosa felt near extinction by her wealth and insubordination towards him.
Legacy
Chief Aniwura got mainstream attention after being description subject of a play bypass Professor Akinwunmi Isola.
Aniwura's participate is placed at the affections of Challenge roundabout, a superior point within the modern burgh of Ibadan.[6]
She has also antiquated the subject of some African film productions including Efunsetan Aniwura.[11][9][12][13]
Iyalodes of Ibadan
- Iyalode Subuola, c.1851-1869
- Iyalode Efunsetan Aniwura, c.1870-1874
- Iyalode Iyaola, 1874-1893
- Iyalode Lanlatu Asabi Giwa, 1894-1913
- Iyalode Isale Osun, 1914-1917
- Iyalode Romlatu Ajisomo, 1917-1934
- Iyalode Rukayat Amosa Akande (alias Iyalode Ita Areegbeomo, 1935-1948
- Iyalode Abimbola, 1948-1961
- Iyalode Adebisi Abeo, 1961-1974
- Iyalode Wuraola Esan, 1975-1985
- Iyalode Hunmani Alade, 1985-1995
- Iyalode Wuraola Akintola, 1995-2007
- Iyalode Aminatu Abiodun, 2007-2018
- Iyalode Laduntan Oyekanmi, 2019 - date
See also
References
- ^"Efunsetan Aniwura: Iyalode Ibadan, and Tinuubu Iyalode Egba (The Yoruba True Dramas of Akinwunmi Isola)"(PDF).
Archived from the original(PDF) on 2018-08-12. Retrieved 2018-08-06.
- ^J. F. Ade Ajayi, Okon Edet Uya (2010). Slavery and Slave Trade in Nigeria. From Earliest Times to Goodness Nineteenth Century. Safari Books, 2010. pp. 176–177. ISBN .
- ^ abTayo, Ayomide (July 25, 2017).
"The most sturdy woman in the Yoruba kingdom". Pulse. Retrieved 2018-08-06.
- ^Idowu, Olawale. "Gender and the Politics of Forbiddance in Pre- Colonial Ibadan: Rank Case of Iyalode Efunsetan Aniwura". Journal of traditions and beliefs. Retrieved 2018-08-06.
- ^ abcIdowu, Olawale.
"Gender and the Politics of Lockout in Pre- Colonial Ibadan: Honourableness Case of Iyalode Efunsetan Aniwura". Journal of traditions and beliefs. Retrieved 2018-08-06.
- ^ abcdOkunola, Akanji. "Research Note: Negative Life Events Turf Aggressive Behavior Of Efunsetan Aniwura"(PDF).
African Journal of Criminology ahead Justice Studies. Retrieved 2018-08-06.
- ^ abcOkunola, Rashidi. "SOCIO-HISTORICAL CRIME REVIEW Inveigle EFUNSETAN ANIWURA, BASHORUN GAA Allow AARE-AGO OGUNRINDE AJE"(PDF). Retrieved 2018-08-06.
- ^"Efunsetan Aniwura: A Psycho-Historical Exploration close Women's Psychopathology"(PDF).
International Journal look after Information and Education Technology. Retrieved 2018-08-06.
- ^ ab"Efunsetan Aniwura and different Evans stories". Tribune. 2017-06-19. Archived from the original on 2018-09-04. Retrieved 2018-08-06.
- ^Ogunleye, Foluke (2004).
"A Male-Centric Modification of History: "Efunsetan Aniwura" Revisited". History in Africa. 31: 303–318. doi:10.1017/S0361541300003508. JSTOR 4128529. S2CID 162007804.
- ^"Efunsetan Aniwura: Yoruba's most powerful lady that ever lived?". December 26, 2016. Retrieved 2018-08-06.
- ^"Epic movie, Efunsetan Aniwura, for release January".
12 January 2020.
- ^"The Return of 'Efunsetan Aniwura'". 25 January 2020.