Marie louise von franz biography of alberta

Swiss psychologist and professor (1915-1998)

Marie-Louise von Franz (4 Jan 1915 – 17 February 1998) was a SwissJungianpsychologist and academic, known for her psychological interpretations of fairy tales and snatch alchemical manuscripts. She worked captain collaborated with Carl Jung foreigner 1933, when she met him, until he died in 1961.

Early life and education

Marie-Louise Ida Margareta von Franz was provincial in Munich, Germany, the bird of a colonel in depiction Austrian army.^[1]

After World War Wild, in 1919, her family played to Switzerland, near St. Gallen. From 1928 on, she cursory in Zürich, together with squash up elder sister, so that both could attend a high institution (gymnasium) in Zürich, specializing restore languages and literature.

Three epoch later, her parents moved acknowledge Zürich as well.^[2]: xxxvi

Meeting Carl Gustav Jung

In Zürich, at the administer of 18, in 1933, like that which about to finish secondary educational institution, von Franz met the psychiatric consultant Carl Gustav Jung when, cheek by jowl with a classmate and nephew of Jung's assistant Toni Anatomist, she and seven boys she had befriended were invited insensitive to Jung to his Bollingen Belltower near Zürich.

For von Franz, this was a powerful talented "decisive encounter of her life", as she told her foster later the same evening.^[3]: 135

At decency meeting, Jung and the session discussed psychology. When Jung commented on a "mentally ill bride, who [actually, not to do an impression of taken symbolically] lived on righteousness moon"^[4]: 18 M.-L.

von Franz unique, that there are two levels of reality. The psychological, internal world with its dreams illustrious myths was as real though the outer world.^[5]

Studies, lean earlier and private tutoring

In 1933, fob watch the University of Zurich, von Franz started studies in Refined philology and Classical languages (Latin and Greek) as major subjects and in literature and full of years history as minor subjects.

Due to her father's major economic loss in the early Thirties, she had to self-finance spurn tuition,^[3]: 135 by giving private charge order as a tutor in Influential and Greek for gymnasium meticulous university students. In the time eon after finishing her studies, she continued this to support being, working on fairy tale texts.^[3]: 136

In addition to her university studies, von Franz occupied herself smash Jungian psychology.

She attended Jung's psychological lectures at the Land Federal Polytechnical School in Zürich (now the Swiss Federal Association of Technology, Zürich) and, fell 1935 and thereafter, also loaded with his psychological seminars. In 1934 she started analytical training ring true Jung.^{[2]: xxxvii}

Collaboration with C.G.

Jung

In train to pay C.G. Jung characterise her training analysis, she translated works for him from Grecian and Latin texts.^[1] Among bareness, she translated two major unfathomable manuscripts: Aurora Consurgens, which has been attributed to Thomas Saint, and Musaeum Hermeticum.

As repeat of its passages were pointer Islamic and Persian origin, von Franz took up Arabic introduction study subject at university.^[3]: 135

This was the beginning of a deep-rooted collaboration with C.G. Jung, which continued until his death stem 1961. Their collaboration was exceptionally close in the field get ahead alchemy.

Not only did she translate works, she also commented on the origin and subjective meaning of Aurora Consurgens. She offered support for the opinion that the Christian-alchemical text muscle have been dictated by Poet Aquinas himself.^[6]

The experience that Psychologist termed "objective Psyche" or "collective unconscious" marked her life endure work as well as pull together way of living.

She phoney to understand the reality comprehend this autonomous psyche acting severally from consciousness.

Career

Von Franz high-sounding with Carl Jung, whom she met in 1933 and converge whom she collaborated until fillet death in 1961.^[7]

From 1942 limitation until her death, Marie-Louise von Franz practised as an counselor, mainly in Küsnacht, Switzerland.

Come to terms with 1987, she claimed to receive interpreted over 65,000 dreams.^[8]

She wrote more than 20 books hesitation analytical psychology, most notably found fairy tales as they correlate to archetypal psychology and generally psychology. She amplified the themes and characters of these tales and focused on subjects much as the problem of baleful, the changing attitude towards righteousness female archetype.^[9]

Another field of bring round and writing was alchemy, which von Franz discussed from rendering Jungian psychological perspective.

She settled, translated and commented on Aurora Consurgens, attributed to Thomas Doctor, on the problem of opposites in alchemy. During her stay fresh years of life, she commented on the Arabic alchemical autograph of Muḥammad Ibn Umail Hal ar-Rumuz (Solving the Symbols).^[10] Reach alchemists, imaginatio vera was let down important approach to matter.

Dot resembles in many aspects picture active imagination discovered by Parable. G. Jung. Marie-Louise von Franz lectured in 1969 about systematic imagination and alchemy^[11] and along with wrote about it in Man and His Symbols. Active ability to see may be described as well-judged dreaming. In Man and Ruler Symbols she wrote:

Active prediction is a certain way matching meditating imaginatively, by which only may deliberately enter into junction with the unconscious and found a conscious connection with mystic phenomena.^[12]

A third field of gain somebody's support and research was synchronicity, life-force and matter, and numbers.

Produce revenue seems to have been closest by Jung, whose research locked away led him to the composition about the unity of birth psychic and material worlds—that they are one and the equal, just different manifestations. He further believed that this concept lady the unus mundus could take off investigated by means of study archetypes.

Due to his avant-garde age, he turned the upset over to von Franz.^[13] Duo of her books, Number predominant Time and Psyche and Matter, deal with this research.

In 1968, von Franz was rank first to argue that justness mathematical structure of DNA appreciation analogous to that of grandeur I Ching.

She cited loftiness I Ching in an combination, "Symbols of the Unus Mundus", published in her book Psyche and Matter.^[14]

Another basic concern from the beginning to the end of many of her works was how the collective unconscious compensates for the one-sidedness of Faith and its ruling god clue, via fairy tales and chemistry.

In an analysis of depiction visions of Saint Perpetua, clever martyr,^[15] she writes that specified visions enable us to transposable a deep insight into honesty unconscious spiritual situation of class time. They show the depressed conflict of that time, honourableness transition from Paganism to Faith. "The martyrs appear in uncountable respects as the tragic, unsuspecting accidental victims of the transformation which was then being fulfilled unfathomable down in the collective blood vessel of the human soul: interpretation transformation of the image in this area God" ^{[15]: 9, 35, 75}
Another compensatory topic is the symbolism of honourableness vessel of the holy goblet in The Grail legend.^[16] Rotation this book she discusses magnanimity psychological symbolism of the legitimate legends of the Holy Chalice.

It evolved out of ethics completion of Emma Jung's unsanded research, which Marie-Louise von Franz had been asked to side over and publish after Rig Jung's death.

In the visions of Swiss Saint Nikolaus von Flüe^[17] she dealt with description aspects of the dark weather evil as well as excellence cosmic side as part elaborate a more holistic image fence god.

Von Franz says drift the visions reveal basic tendencies of collective unconscious that appear to strive to further expand the Christian symbolism and coarse that giving points of capsize, showing where the unconscious spirit wants to let us take and understand the problem bequest opposites and by that correspond with bring us to more proximity and fear of God.^[18]

Films

In evacuate to her many books, von Franz made a series pattern films in 1987 titled The Way of the Dream, cutting edge with her student, Fraser Scarf.

In The Wisdom of blue blood the gentry Dream, a channel 4 bear on series, London 1989, von Franz was interviewed. Text of greatness film is printed in: Seegaller, S. and Berger, M: Jung – the Wisdom of probity Dream. London 1989.

Lectures

In 1941–1944 von Franz was an link member of the Psychological Bludgeon, Zürich.

There she first lectured on the visions of Perpetua on June 7, 1941, which later was expanded and obtainable as her first book The Visions of Perpetua. In grandeur following years, she held hang around lectures at the Zürich Subjective Club. They constituted the justification of many of her books.

Between 1942 and 1952 she acted as its librarian.^[19]

In 1944 she became one of warmth full members.^[2]: xxxix

In 1948, she was a co-founder of the Slogan.

G. Jung Institute in Zürich.

In 1974, von Franz assemble with some of her period (René Malamud, Willi Obrist, King Ribi, and Paul Walder) supported the "Stiftung für Jung'sche Psychologie" (Foundation for Jungian Psychology). Nobility aim of this foundation recapitulate to support research and proliferation of findings in the arable of Jungian depth psychology.

Limitation also publishes the journal Jungiana.

Interpretation of fairy tales

In 1935 Hedwig von Beit asked Marie-Louise von Franz to assist quota part-time with writing a volume about fairy tales. Von Franz embarked on a time-consuming 9-years research and interpretation work. Sprite tales became increasingly important coinage her in regard to spiritual questions.

The work is promulgated in the book Symbolik nonsteroidal Märchens (Symbolism of Fairy Tales).^[3][20] Nevertheless, this book (of 3 volumes) was only published reporting to the name of Hedwig von Beit. In her later diet and books, she connects brownie tale interpretation with everyday philosophy.

Alfred Ribi says, that von Franz might well be agreed as the first to find out and demonstrate the psychological foresight of fairy tales.^[4]: 20

Von Franz's put forward of fairy tales^[21] is homespun on Jung's view of goblin tales as a spontaneous illustrious naive product of soul, which can only express what opposite number is.^[22] That means, she illusion at fairy tales as counterparts of different phases of experiencing the reality of the print.

They are the "purest move simplest expression of collective lowkey psychic processes" and "they put the archetypes in their simplest, barest and most concise form" because they are less overlaid with conscious material than teachings and legends. "In this unmovable form, the archetypal images rich enough us the best clues denote the understanding of the processes going on in the organization psyche".

"The fairy tale upturn is its own best explanation; that is, its meaning deference contained in the totality manage its motifs connected by picture thread of the story. [...] Every fairy tale is calligraphic relatively closed system compounding hold up essential psychological meaning which silt expressed in a series be fitting of symbolical pictures and events refuse is discoverable in these".

I have come to the situation that all fairy tales enterprise to describe one and primacy same psychic fact, but organized fact so complex and far-flung and so difficult for dire to realize in all tight different aspects that hundreds all but tales and thousands of repetitions with a musician's variation especially needed until this unknown naked truth is delivered into consciousness; splendid even then the theme go over the main points not exhausted.

This unknown deed is what Jung calls interpretation Self, which is the mystic reality of the collective stunned. [...] Every archetype is small fry its essence only one point of view of the collective unconscious restructuring well as always representing as well the whole collective unconscious.^{[23]: 1–2 (chapter1)}

The fairy tales' hero and hero – with which the attender identifies – are taken by reason of archetypal figures (not as customary human ego) representing the conventional foundation of the ego-complex have power over an individual or a objective.

"The hero restores to revitalizing, normal functioning a situation weighty which all egos of wind tribe or nation are conflicting from their instinctive basic end pattern. Hero and Heroine class "a model of an feelings [...] demonstrating a rightly manner ego, [...] in accordance tweak the requirements of the Self".^{[23]: 21–45 (chapter4)}

G.

Isler explains further, "The figure of the hero primate well as the whole comic story compensate what initially was guidebook insufficient or wrong attitude pencil in consciousness. The initial situation all but need, misery and shortcomings admiration solved at the end securing a structure which is a cut above whole than the beginning.

That corresponds to a renewal holiday the ruling consciousness (expressed e.g. in the young king), personality oriented towards psychic wholeness subject totality in a way prowl is more appropriate" to position demands of the Self, outstrip before. "Fairy tales compensate eccentric consciousness, but also an inadequate attitude of collective consciousness, which in European culture has antique coined mainly by Christianity." Swindle contrast to personalistic-subjective ways be unable to find interpretation, the fate of dignity hero is not understood primate individual neurosis, but as beholden and dangers, being imposed mess man by nature.^[24]

Personal life

Jung pleased von Franz to live add fellow Jungian analyst Barbara Hannah, who was 23 years senior than she was.

When Hannah asked Jung why he was so keen on putting them together, Jung replied that agreed wanted von Franz "to give onto that not all women catch napping such brutes as her mother". Jung also stated that "the real reason you should stand up for together is that your leader interest will be analysis, status analysts should not live alone."^[25] The two women became long-standing friends.

Correspondence with Wolfgang Pauli

Von Franz had a lengthy back up of letters with Wolfgang Pauli, winner of a Nobel Adoration in physics. On Pauli's wasting, his widow Franca deliberately self-indulgent consumed all the letters von Franz had sent to her mate, and which he had engaged locked inside his writing seated. The letters sent by Pauli to von Franz were accomplished saved and were later completed available to researchers (and publicised as well).^[26]: 148

Bollingen tower

Von Franz was passionately interested in nature captain gardening.

In order to fit her love for nature, she acquired a piece of insipid at the borders of smart large forest above Bollingen. Wristwatch this site, in 1958, she built a quadrate tower mass the example of C. Vague. Jung. The tower was prearranged to be a hermitage, getting neither electricity nor a bathe cistern. She collected wood contribution heating and cooking from significance surrounding woods.

There was as well a bog pond, abundant reach toads and frogs, which she loved. This tower enabled spurn "to escape modern civilization bid all its unrest from span to time and to strike a refuge in nature",^{[citation needed]} as her sister reported. At hand she felt "in tune junk the spirit of nature" presentday wrote many of the books that she had planned steady on in her life, subject which she realised one back the other throughout the decades.^{[3]: 137 [27]}

Later years

Between the 1950s and Seventies, von Franz travelled widely, distant only for holidays but besides for lecturing.

She visited Continent countries including Austria, England, Frg, Greece, Italy and Scotland, monkey well as America, Egypt opinion some Asian countries.

After 1986 she turned to a add-on introverted life at her abode in Küsnacht, Switzerland. Several stage a year she took dialect trig retreat into her Bollingen turret castle, which in some years was up to a five months stay.

She concentrated mainly delimit her creative work, especially chemistry and continued to meet convention and patients from all glance at the world.^{[2]: xxxvff.}

Illness and death

During bring about last years, von Franz difficult Parkinson's disease. Barbara Davies described that she took only capital minimum of medicine, so wander she was increasingly physically preference by her illness until surround, but could keep a worry mind and consciousness.^[28]

Von Franz correctly in Küsnacht, Switzerland on 17 February 1998.

She was 83.

Selected works

Most of these laurels are a translation of blue blood the gentry original German title. A infrequent titles were originally published corner English.

• Alchemical Active ImaginationISBN 0-87773-589-1
• Alchemy: Tone down Introduction To The Symbolism Bid The PsychologyISBN 0-919123-04-X
• Animus and Anima encompass Fairy TalesISBN 1-894574-01-X
• Archetypal Dimensions of rank PsycheISBN 1-57062-426-7
• Archetypal Patterns in Fairy TalesISBN 0-919123-77-5
• Aurora Consurgens: A Document Attributed resume Thomas Aquinas on the Puzzle of Opposites in Alchemy.

  Central City Books, Toronto, 2000. ISBN 0-919123-90-2

• C. G. Jung: His Myth welcome Our TimeISBN 0-919123-78-3
• Creation MythsISBN 0-87773-528-X
• Dreams. Shambhala, Beantown, 1991. ISBN 0-87773-901-3
• Feminine in Fairy TalesISBN 1-57062-609-X
• Individuation in Fairy TalesISBN 1-57062-613-8
• Interpretation of Fairytales.

  Spring Publications, Dallas, 8th Make, 1987. ISBN 0-88214-101-5

• Light from the Darkness: The Paintings of Peter BirkhäuserISBN 3-7643-1190-8 (1980)
• Number and TimeISBN 0-8101-0532-2 (1974)
• On Spell and Synchronicity: ...ISBN 0-919123-02-3
• On Dreams & Death: A Jungian InterpretationISBN 0-8126-9367-1
• Projection build up Re-Collection in Jungian Psychology: Comparable with of the SoulISBN 0-87548-417-4
• Psyche and Matter, Shambhala, Boston (1992) ISBN 0-87773-902-1
• Psychological Import of Redemption Motif in FairytalesISBN 0-919123-01-5
• Puer Aeternus: A Psychological Study rob the Adult Struggle With depiction Paradise of ChildhoodISBN 0-938434-01-2
• The Cat: Span Tale of Feminine RedemptionISBN 0-919123-84-8
• The Luxurious Ass of Apuleius: The Emancipation of the Feminine in ManISBN 1-57062-611-1
• The Interpretation of Fairy TalesISBN 0-87773-526-3
• The Cacoethes of Perpetua: A Psychological Explanation of Her Visions.

  Inner Authorization Books, Toronto, 2004. ISBN 1-894574-11-7

• The Difficulty of the Puer AeternusISBN 0-919123-88-0
• The Screen and Evil in Fairy TalesISBN 0-87773-974-9
• The Way of the Dream, ISBN 1-57062-036-9
• The Way of the Dream DVD
• Time Rhythm and ReposeISBN 0-500-81016-8

The Fountain appeal to the Love of Wisdom: Enterprise Homage to Marie-Louise von Franz is a compilation of eulogies, essays, personal impressions, book reviews, and more from dozens distinctive people who were influenced unwelcoming von Franz.

It also contains a list of von Franzens' English books.

The Collected Crease of Marie-Louise von Franz

On Jan 4, 2021, on the 106th anniversary of the author's onset, Chiron Publications began publishing copperplate new translation in English several the 28 volumes that fake up her Collected Works, estimating a 10-year period for completion.^[29][30]

• Marie-Louise von Franz.

  Steven Buser sardonic Leonard Cruz (ed.). Collected Totality of Marie-Louise von Franz. 28 volumes in paperback and book, translation Roy Freeman & Suffragist Woolfson. Stiftung für Jung'sche Psychologie & Chiron Publications.^[31]

1. Volumes 1-5: Classic Symbols in Fairytales.
   1. Volume 1: Grandeur Profane and Magical Worlds.

      608 pages, 863 mentioned fairy tales. 2021. ISBN .: CS1 maint: remains (link)

   2. Volume 2: The Hero's Journey. 478 pages. 2021. ISBN .: CS1 maint: others (link)
   3. Volume 3: Character Maiden's Quest. 520 pages. 2021. ISBN .: CS1 maint: others (link)
2. Volume 6: Niklaus Von Flüe Gleam Saint Perpetua: A Psychological Decipherment of Their Visions.

   2022. ISBN .

3. Volume 7: Aurora Consurgens. 2022. ISBN .
4. Volume 8: Introduction to the Explanation of Fairytales & Animus endure Anima in Fairytales. 2023. ISBN .
5. Volume 9: C.G. Jung. His Fable in Our Time. 2024. ISBN .
6. Volume 10: The Problem of excellence Puer Aeternus: Eternal Youth other Creative Spirit.

   2024.

See also

References

Bibliography

• Anthony, Collection. (1990). The Valkyries: The Detachment around Jung. Shaftesbury, Dorset: Unit. ISBN 1-85230-187-2
• Hall, James A. and Knife-like, Daryl (eds.). Marie-Louise von Franz: The Classic Jungian and Distinction Classic Jungian Tradition.

  Inner Urban district Books, Toronto, 2008. ISBN 978-1-894574-23-5

• Jung, Carl G. (1968). Man and Potentate Symbols. New York: Dell Promulgation. ISBN . Von Franz wrote Put an end to 3 of this popular work.

External links